Theosophy: The Dog and the Wolf

In last month’s discussion of America’s magical history, we explored the nineteenth-century transformations of alchemy into a system (or more precisely several systems) of spiritual transformation that had little or nothing to do with furnaces, retorts, and chemicals. It’s a nice bit of synchronicity that the story we’ll be discussing this month is best framed…

The Secret of the Alchemists

Most of the figures we’ve discussed in our survey of America’s magical history came from very humble backgrounds, and there’s a reason for that.  While social mobility has been an American ideal for a very long time, it’s always been subject to sharp though unmentionable limits, mostly rooted in the desire of those already prosperous…

The Flame and the Crucible

Our journey through the hidden history of American occultism has focused so far entirely on traditions brought here from elsewhere—the German Rosicrucian and Pietist traditions studied by Johannes Kelpius, the classic tradition of English astrology practiced by Joseph Stafford, and the varying traditions of folk magic that crossed the Atlantic with captive Africans from the…

In the Footsteps of High John

Two weeks ago, while winding up the story of the colonial Rhode Island astrologer Joseph Stafford, I noted that the kind of occultism practiced by Stafford and Johannes Kelpius—the learned occult traditions of the Renaissance, which were experiencing their last golden autumn in Europe during the years when the American colonies were being founded—was by…

Heating Up The Political Climate

Yes, we need to talk about climate change again, and it’s probably necessary to start with a point I’ve made on this blog several times already: anthropogenic climate change is real and serious, and it’s being exploited by political and corporate interests to push a dubious agenda on the public. Many people these days don’t…