A word or two about history before we proceed. Two weeks ago, in response to my discussion of John Chapman aka Johnny Appleseed, I fielded the inevitable comment from the inevitable reader who insisted that Johnny Appleseed was a Bad Person because he played a role in the westward expansion of the United States. When…
The Cosmic Doctrine: Influences Which Humanity Exerts Upon Itself
This week we continue a monthly discussion of The Cosmic Doctrine by Dion Fortune, which I consider the most important work of 20th century occult philosophy. Climb in and fasten your seat belts; it’s turning out to be as wild a ride as I expected. If you’re just joining us now, please go back and…
In the Company of Angels
So far in our exploration of the hidden history of American magic, we’ve talked mostly about people whose place in this nation’s history has been forgotten—or, to be a little more frank, erased. The one exception, John Winthrop Jr., is tolerably well known by those who have some reason to recall the history of colonial…
May 2020 Open Post
This week’s Ecosophian offering is the monthly (well, more or less!) open post to field questions and encourage discussion among my readers. All the standard rules apply — no profanity, no sales pitches, no trolling, no rudeness, no long screeds proclaiming the infallible truth of fill in the blank — but since there’s no topic,…
The Flame and the Crucible
Our journey through the hidden history of American occultism has focused so far entirely on traditions brought here from elsewhere—the German Rosicrucian and Pietist traditions studied by Johannes Kelpius, the classic tradition of English astrology practiced by Joseph Stafford, and the varying traditions of folk magic that crossed the Atlantic with captive Africans from the…
The Cosmic Doctrine: The Lords of the First Three Swarms and Natural Laws
This week we continue a monthly discussion of The Cosmic Doctrine by Dion Fortune, which I consider the most important work of 20th century occult philosophy. Climb in and fasten your seat belts; it’s turning out to be as wild a ride as I expected. If you’re just joining us now, please go back and…
The Arts of the Cunning Folk
Two weeks ago we talked about the way that Bakongo spirituality made its way to the American colonies along with enslaved Africans from the Congo basin. Once here, it adapted to the conditions of slavery and the radically different environment of temperate and subtropical North America to become the earliest form of hoodoo—one of the…
On the Far Side of Silence
Over the last few months I’ve been discussing the forgotten (or, rather, systematically ignored) history of American occultism, partly because it’s interesting in its own right and partly because it offers a good functional escape hatch out of the rigidly dualistic vision that has so tight a stranglehold on so many people’s ideas of the…
April 2020 Open Post
This week’s Ecosophian offering is the monthly (well, more or less!) open post to field questions and encourage discussion among my readers. All the standard rules apply — no profanity, no sales pitches, no trolling, no rudeness, no long screeds proclaiming the infallible truth of fill in the blank — but since there’s no topic,…
In the Footsteps of High John
Two weeks ago, while winding up the story of the colonial Rhode Island astrologer Joseph Stafford, I noted that the kind of occultism practiced by Stafford and Johannes Kelpius—the learned occult traditions of the Renaissance, which were experiencing their last golden autumn in Europe during the years when the American colonies were being founded—was by…